The Hurt Locker, Jeff Bridges, Sandra Bullock, Christopher Waltz, Mo’Nique.

There, I just freed up your Sunday night. Wanna go see some excellent music instead?

Actually, if Bridges gets any Oscar love, it bodes well for the status of the guitar-toting troubadour in America’s cultural mythology—and, perhaps, for the prospects of Joe Pug and Justin Townes Earle. Both are country-folk musicians in their twenties, but you won't see either singing duets with Taylor Swift at the Verizon Center anytime soon. Each is decidedly old-fashioned: Earle with his Texas-country pedigree, throwback formality, and affection for honky tonk; and Pug with his sparse arrangements, linear songwriting, and lonely-guy-with-a-guitar aesthetic.

Both put on a good show. Earle is a ham who can set you to dancing with nothing but a tightly syncopated picking pattern. Pug, who toured last summer with Earle’s famous dad, just put out what I described the other week as an anticlimactic debut LP, but his lyrics will still sock you in the gut.

More so than Kathryn Bigelow’s acceptance speech. I promise.

JUSTIN TOWNES EARLE W/ JOE PUG, BIRCHMERE (Map), MARCH 7, 7:30 P.M., $22.50

Photo courtesy of Flickr user mjbialis.

Friday

• Educated Consumers. Strathmore. $10 in advance, $12 at door.

• Big Bang TV, Bridges and Powerlines, The Jet Age. The Red & The Black. $8. 21+.

• Taylor Carson, Peter Mulvey. IOTA Club & Cafe. $12.

• Rogue Wave, Avi Buffalo. 9:30 Club. $15.

• Sondre Lerche, JBM. Rock and Roll Hotel. $20.

• Stacy Brooks. Bangbok Blues. Call for price.

• Jon Carroll. Wolf Trap. $22.

• Bellman Barker, The Vermillions, The Armchairs. Velvet Lounge. $8. 21+.

• Chase Coy, Struan Shields. Jammin Java. $10 in advance, $13 day of.

• The Vita Ruins, Ra Ra Rasputin, Cobra Collective. Black Cat mainstage. $10 in advance, $12 day of.

• Leon Redbone, Brian Wendell Morton. Birchmere. $35.

• Hammerfall, Powerglove, Division, Pariah, Blood Corps. Jaxx. $27.50 in advance, $30 day of, $60 VIP.

• National Symphony Orchestra. Kennedy Center Concert Hall. $20-$85.

Saturday

• Aunt Martha, The Last Monarchs, Zach Peterson. The Red & The Black. $6. 21+.

• Chuck Prophet and the Mission Express. IOTA Club & Cafe. $18.

• N2N. Bangkok Blues. Call for price.

• Celtic Crossroads. Wolf Trap. $25.

• Navi, The New Retro, Watusi. Velvet Lounge. $10.

• Bowling for Soup, The Dollyrots, Pessimist Parade. Black Cat mainstage. $13 in advance, $15 day of.

• David Bromberg & The Angel Band. Birchmere. $35.

• Cleveland Institute of Music. Kennedy Center Terrace Theater. Free.

Sunday

• GoGirlsDC: Mindy Miller, Nila Kay, Carmen Calhoun, Annie Sidley & Mojo Nation. The Red & The Black. $8. 21+.

• Jonny Grave, Brian Franke, Ted Garber, Michael Yugo. IOTA Club & Cafe. $10.

• Wolf's Blues Jam: Hot Rods and Old Gas, Hot Roddess Lisa Lim. Bangkok Blues. Call for price.

• Old Crow, East of the Wall, Goes Cube, Eat People. Velvet Lounge. $8. 21+.

• Billy Woodward and The Senders, The Woodshedders, Chester River Runoff. Jammin Java. $10 in advance, $13 day of.

• Justin Townes Earle, Joe Pug. Birchmere. $22.50.

• Otep, Bury Your Dead, Through the Eyes of the Dead, Destrophy, No Stars Over California, Every One Dies, Salvation Through Struggle. Jaxx. $20 in advance, $23 day of.

• Justin Trawick, Rene Moffatt, Tiffany Thompson, Steph Modder, Ryan Walker, Victoria Vox, Joy Ike, Dan Fisk, Nathan Robinson. DC9. $8. 18+.

Rogue Wave photo by Sterling Andrews, via MySpace.

To read more of Steve Kolowich's review, go here.

Vanderslice is a talented musician who, with the help of other talented musicians, performed a repertoire rich with rollicking, smartly arranged pop-rock songs. Between songs he kept it light and affable, complimenting a blueberry pie an audience member had baked for the band and asking to check out some guy in the front row’s camera. But there was no upstaging Matsson, whose stage presence combined the quirk of a street mime with the brimstone of a tent revivalist to create something weird and very moving.

Matsson's moniker is farce; the man is exceptionally short, his Swedish blood notwithstanding. I would put him at 5'5", tops. He wore a pale-blue collared button-down shirt with the sleeves rolled up high. His visage was youthful and almost Elven: high cheekbones, dark playful eyes, a fastidious little mustache clinging to his upper lip, and a carefully sculpted duck's-ass coiffuer. At first glance, Matsson appeared less a towering titan than an ex-jockey on his way to audition for Grease.

In the song "The Gardener," Matsson hinted at the origin of his superlative stage name:

I know the runner's going to tell you
There ain't no cowboy in my hair
So now he's buried by the daisies
So I could stay the tallest man in your eyes, babe

Here, size is not a measure of dimensions but of presence; and in this regard, Matsson looms large indeed. His masterful guitar-playing would be spectacle enough, but Matsson was not content to merely sit back and croon. He would march around the stage, kneel as if praying, scoop with his guitar neck as if seining a tidal pool for minnows, and gaze at individual audience members for many moments at a time as if to transmit, telekinetically, some urgent message. (This made his guitar work all the more impressive. Matsson’s compositions are extremely technical: He switched into a new tuning after—and sometimes during—most songs. That he was so precise in his finger-picking amid his theatrics was uncanny. Even the tuning was made into a droll exhibition.)

When Matsson did speak, he did so sparingly and never comprehensibly. Sometimes he would approach the mic as if to speak and then back away, like a rodent poking suspiciously at a crust of bread—an affected shyness that seemed to parody the persona that one might, on first glance, presume him to have. Then he’d start picking a bright riff and unleash a nose-full-of-brambles Delta bray, as if suddenly cohabitated by the ghosts of Mississippi John Hurt and Howlin’ Wolf. Never judge a diminutive Swedish folkie by its cover—or stature.

That brings us back to Pug and the question of folk’s inheritance. In the interest of appeasing those who might have shared my friend’s complaint, let me be clear: Folk is not a homogeneous genre. In the strictest sense, it doesn’t even have a defining sound; it needs only to be rooted in the tradition of the common people of a certain land or region. For reasons Alexis de Tocqueville might be more apt than I to explain, American folk—especially that of the 20th Century—has been heavily influenced by politics. Folk music has been vehicle for describing the plight of the common man in all its forms. But in democratic conditions, this exercise takes on new meaning: describing the plight of the common man, where it once meant merely taking ownership of one's lot, now implies a call for change. This seems to be the strain of American folk Pug has tapped into with Nation of Heat.

But there is another strain of folk, one that is tied to the land and the yeoman (both of which Tocqueville described as meticulously as Americans' political tendencies). This is where Matsson stakes his claim. His lyrics are more backwoods, full of landscapes, seasons, flora and fauna (moles, snakes, foxes, eagles—even a unicorn!), and the elements. His characters are dreamers, and his descriptions of love and loss and playfulness and unease are rooted firmly in the rural aesthetic. Consider:

I’m gonna float up in the ceiling
I built a levee of the stars
And in my field of tired horses
I built a freeway through this farce
Well if I ever get that slumber
I’ll be that mole deep in the ground
And I won’t be found

These are the sort of lyrics that are littered all over The Tallest Man on Earth’s debut LP, Shallow Grave. If Pug's folk is the poetry of association, Matsson’s is the poetry of remove.

Ironically, the highlight of his performance Tuesday (aside from an arresting cover of the Irish folk standard “Moonshiner”) was probably the song with the most political imagery: an upbeat strummer called “The King of Spain”:

…I wear my boots of Spanish leather
Oh, while I’m tightening my crown
I’ll disappear in some Flamenco
Perhaps I’ll reach the other side
Why are you stamping my illusion
Just ’cause I stole some eagle’s wings
Because you named me as your lover
Like all I could be anything
Well, if you reinvent my name
Well, if you redirect my day
I wanna be the king of Spain

The song is a celebration of masquerade and ambition: an appropriate choice for the undersized Swede to belt out at the conclusion of a show during which he transformed from a droll little sideshow to the tallest man in our eyes.

Here's Matsson performing elsewhere:

I’ve come to be untroubled in my seeking
And I’ve come to say that nothing is for naught
I’ve come to reach out blind, to reach forward and behind
For the more I seek, the more I’m sought

These lyrics, from Joe Pug’s “Hymn 101,” might as well be the tagline for Pug’s current year-long tour, which has taken him from tooling around the local circuit in his hometown, Chicago, to tailing alt.-country legend Steve Earle’s tour bus on a swing down through Texas and back up toward the Great Lakes. From there, he'll take a brief sojourn to Norway then take up with Josh Ritter for an upper-Midwest tour before heading west for festival season. “I rent a room in Chicago,” he tells me Tuesday after a set in Richmond, “but I’ve probably slept in it about 20 times this year.”

So far, Pug’s seeking has prompted plenty to seek him in turn—not least, Earle himself. “The way I understand it is, Steve’s manager played Steve my album, and Steve said, ‘Yeah, let’s go,’” says Pug. We’re sitting in the green room at The National, in Richmond—I on the slick leather sofa, Joe on the edge of a matching chair adjacent. The furniture looks like it might have been lifted from the set of Scarface, and Pug looks out-of-place in a plaid shirt, faded jeans fraying at the knees, and tan work boots. “It’s cool, a lot of great musicians have come through here,” he says. His tone matches his general comportment: humble, polite—but with supreme confidence lurking just beneath, every so often leaking to the surface like oil from plain earth. He had filled the role of opener that night with consummate deference: playing well, thanking the audience, then helping clear out his gear so the roadies could ready the stage for Earle. I had to wait for him afterward while he hawked his album in the lobby, stuffing a fistful of rumpled bills into his jeans. He’s not a star yet. But when he says plenty of great musicians have come through here, he’s certainly not apologizing for his own presence.

“Bob Dylan is someone I’ve been compared to a lot,” he says when I ask him about his influences, surprising me with his lack of shyness about this fact. (These comparisons are not for nothing: You can hear echoes of Dylan’s sneer, his indulgent harmonica breaks, and his poet-advocate m.o. in Pug’s music. But to liken someone to Dylan implies far more than musical similarities—and musicians, who are generally more sensitive to this fact than their fans, tend to distance themselves from such comparisons.) Pug also counts among his influences John Hiatt, Warren Zeavon, and Beck—“songwriters that don’t really adhere to a genre, they just write songs that connect to people.” But ultimately comparisons will not do, not even flattering ones. “You hear an athlete say they want to get to a point where they’re only competing against themselves,” he says. “As a musician, you want people to compare your music not to other musicians, but to the rest of your catalog.”

Pug’s catalog is currently only seven songs long. He recorded his debut EP, Nation of Heat, for free at a Chicago studio courtesy of a friend who worked there, and put out the album himself last summer. You can’t find it in stores, only on the Internet and at shows. “Your industry and mine are both changing,” Pug says to me, taking a drag in the smoking pen outside the National. That’s for sure. Here’s a guy who recorded seven songs and put them on the Internet, bypassing “the industry” altogether, and now he’s touring with Steve Earle and Josh Ritter. He’s been sought by plenty of labels, but has seen no compelling reason to sign. “I’m making a very good living just doing what I’m doing now,” Pug says, “and I have complete control over what I make.” He says there might come a time in his life where he’ll seek the stability of a label, but he’s in no hurry. “I really want one that’s into what I do,” he says, “not one who wants me to write choruses.”

Yes, it’s a different world: different than the world Dylan and the others played in—different than the world they described, and different than the one that rewarded them with fame. It’s easy to read the lyrics of Pug’s “I Do My Father’s Drugs” to mean that folk’s battle has been fought and won.

When hunger strikes are fashion, and freedom is routine
And all the streets in Cleveland are named for Martin Luther King
You will see me at the protest, but you’ll notice that I drag
I burn my father’s flag

But when I wonder aloud whether a ‘60s-style folk musician can thrive in the 21st century, Pug’s rebuke is polite but firm: “I think it’s sort of a misconception to call it ’60s-style folk,” he says. Pug describes folk not as an era-specific phenomenon but as continuum—one that manifested in Irish troubadours, then southern bluesmen, then the ‘60s discontents. What I take Pug to mean is that the tradition did not end; it still exists wherever there is restlessness and doubt and disillusionment and people who would use music to confront these things rather than to escape them.

In any case, it is far too early in the development of Pug’s music to know how popular it will be. He says he recorded his LP (scheduled for a fall release) with a backing band, meaning the album that will serve as most people’s introduction to Joe Pug might sound much different than Nation of Heat.

Pug’s set in Richmond included two new songs from that album, “Bury Me Far From My Uniform” and “Not So Sure.” You can check them out below, courtesy of Laundromatinee.com:

The National, in Richmond, is a decorous little theater with a semiformal air. But on Tuesday night, when Steve Earle played a set of mostly Townes Van Zandt covers from his new tribute album, peppered with anecdotes from his 25-year friendship with its eponymous hero, the venue assumed the close familiarity of a living room.

Earle’s speaking voice—deliberate, avuncular, devoid of pretense—sounds as though it was engineered for the specific purpose of perpetuating folk legends. When he says he got the idea for the tribute album when one night from his tour bus he saw Van Zandt’s ghost riding his old horse Amigo through the Colorado fog, you take him at his word. At Tuesday night’s show in Richmond, Earle deployed folk’s discursive oral tradition in the service of contextualizing Townes.

Earle had been “stalking” Van Zandt for awhile before they officially met, he explained, during a gig Earle was playing at a Texas dive in 1972. Townes, drunk, was loudly demanding that he play the folk standard “Wabash Cannonball,” a standard the 17-year-old Earle did not know. “He said, you call yerself a country singer and you don’t know Wabash cannonball?” At a loss, and upset at being upbraided by his unknowing hero, Earle launched into a Van Zandt song called “Mr. Mudd and Mr. Gold,” a breathless gambling allegory punctuated with the final line,

This is what this story’s told
You feel like Mudd, you’ll end up Gold
You feel like lost, you’ll end up found
So amigo, lay them raises down.

Earle and Van Zandt each played both Mudd and Gold over the course of their lives and careers, imbuing their relationship with the sort of solidarity and candor that made possible the sort of confrontation they had at Earle’s house in the 1980s, when Earle was taking a beating from a heroin habit.

“I had a home at the time,” said Earle. “But there weren’t anything in it. I pull up into my driveway one day and there’s Townes’s truck, and I’m like ‘Oh, boy.’ I knew I was in trouble, getting a lecture on temperance from Townes Van Zandt. He goes, ‘You look like shit.’ I go, ‘I know.’ He says, ‘How’s yer arm?’ I look down and say, ‘Not too good’ … Townes takes out his guitar and says, ‘I wanna play you something I wrote a few days ago.’”

Earle then made like Townes did then and began picking a dark tune called “Marie,” which chronicles the deeply unromantic plight of a drifter-musician couple clawing for dignity in a world that wants to distance itself from them as much as they want to distance themselves from it.

Introducing the songs with these personal anecdotes recruited us into the cradle of Earle’s memory and allowed us to all but shake hands with Townes–to touch his empathy (“Townes was notorious for bringing homeless people home .. then when he didn’t have a home, he brought them home to other people’s homes”), his mischievousness, and his sadness. It made us feel as though we had more at stake in each song, making certain lyrics—such as this one from “To Live is to Fly”—to land a little deeper in the chest:

Everything is not enough
And nothin’ is too much to bear
Where you’ve been is good and gone
All you keep’s the getting there

It was a night for poignant, lyrics-driven folk, as Greenbelt native Joe Pug set off Earle’s weary wisdom with the angsty passion of his opening set. I had been deeply intrigued by Pug since hearing his debut EP a few weeks ago, and I spent some time with him after his set; details in tomorrow's post.

Social commentary, especially in music, is a tricky act: too blunt, audience rolls its eyes; too fine, audience scratches its head. "Whitman once explained that poetry's not supposed to confuse people," Joe Pug–local boy and folk icon-in-waiting–said in an interview last summer. At the same time, musicians that merely trot out talking points or shout buzz words while beating a defenseless instrument may be dismayed to find their art doesn't last.

Notwithstanding overeager proclamations from the occasional starry-eyed critic, folk has yet to find its next prophet. (Remember when it was supposed to be Conor Oberst?) Last year, the restless Greenbelt native Pug (last name shortened from Pugliese) dropped out of college and promptly yanked the sword out the stone. For a man of 23, Pug struck a remarkable balance between innuendo and clarity in his 2008 debut EP, Nation of Heat. He uses old tools (voice, guitar, harmonica), long verses, and one-line choruses, letting his lyrics stand on their own legs. His delivery is at once cocky and sincere, pressing notes to the roof of his mouth and spilling his melodies over the chord changes. Pug is a student of the old school, and his influences are pretty apparent–although in the interest of avoiding hypocrisy, I've promised myself not to use the "D" word until he puts out a proper album.

Pug doesn't sing protest songs, exactly. The EP's title track, "Nation of Heat," is a scattershot critique of the pressures and contradictions of American life, but it's more a portrait than a polemic. "Hymn 101," "Hymn 35," and "I Do My Father's Drugs," meanwhile, address not political questions but existential ones: Why have I come here? What am I? How can I define myself in contradistinction to my forebears? These are relevant questions for anyone, but especially for an anachronism like Pug. The answers he offers on Nation of Heat are full of passion and irreverence and confusion and the kind of chilling poetry that you feel right between your shoulderblades. But Pug's first full-length album–which is expected this year, despite his marathon touring schedule–will have some big questions of its own to answer: Can Joe Pug save folk for his generation? If so, will his generation notice?

Pug will be sharing a stage with alt.-country legend Steve Earle in Richmond and Charlottesville on June 6th and 9th. If you were like me and missed Pug when he came to the Black Cat the other week, I highly recommend that you make the trip–and I highly recommend that you give me a ride.