I.
Ari Roth was at home washing dishes when his season began to unravel.
It was around 10:30 a.m. on April 29 when the artistic director of Theater J, the in-house theater company of the Washington D.C. Jewish Community Center, received a call from Deb Margolin, the New York-based playwright whose Imagining Madoff was to kick off the troupe’s 2010-2011 season. The work would make its world premiere at the once-obscure D.C. stage that Roth had made famous for envelope-pushing work. Imagining Madoff was no exception: The play in large part consisted of a fictional dialogue between Bernie Madoff, the financial criminal who concocted the largest Ponzi scheme in history, and Elie Wiesel, the Holocaust survivor, literary figure, and icon of Jewish humanitarianism. “A work of the imagination,” Roth called it.
Wiesel, though, was in no mood for works of imagination. In a letter FedExed to the playwright, he called Imagining Madoff “obscene” and “defamatory” and promised that his lawyers would make sure it never reached the stage, the Washington Post reported last week. “Nothing of me is in your script,” Wiesel thundered.
By around 11 a.m. that Thursday, Roth was at the J, reading a copy of the same letter that Wiesel had CCed to him. “He’s had in our minds an overreaction,” Roth said late last week. But though he had earned a reputation for championing writers in the face of establishmentarian condemnation, Roth decided not to go to the barricades this time. At around 11:15 a.m., he told JCC Chief Executive Officer Arna Meyer Mickelson that “he didn’t see how he could go forward with the play,” according to Joshua Ford, the JCC’s chief program officer. Instead, he asked Margolin to rewrite the play, sans Wiesel.
Margolin, at first, agreed. She began conceiving a character to replace Wiesel’s—one that would pack the same metaphorical punch when put on stage next to America’s most notorious financial criminal. What emerged was a Long Island rabbi named Solomon Galkin. In a casting notice, the description of the Galkin character hews pretty closely to the public image of the man who wrote Night: “Novelist, holocaust survivor, humanitarian, professor, lifelong witness.” (The original draft’s casting description shorthanded Wiesel thusly: “80 years old, holocaust survivor, human rights activist, professor, lifelong witness.”)
As Margolin revised, Roth traded several communiqués with the Elie Wiesel Foundation. Back in March, he and Margolin had contacted the humanitarian organization to give them a heads-up about the play, with Margolin penning what Roth calls a “deeply reverential” letter. Roth says that Leslie Meyers, the foundation’s program coordinator, even shared the thoughts of Wiesel’s wife, who “found it an interesting play.” (Meyers said she could not recall that conversation.)
But now, with Wiesel furious about the results, Roth was offering to share Margolin’s eventual draft with the foundation to show that it contained nothing legally actionable.
To Margolin, this sounded too much like giving Wiesel a veto. “At a certain point, you say, you honor someone’s wishes, but it also gets into artistic freedom. Which it seems to me that he, of all people, should support,” says Morgan Jenness, Margolin’s agent.
Margolin walked. And in some eyes, she took a chunk of Theater J’s daring reputation with her.






Our Readers Say
The decision to comply speaks of a sad state of affairs for American theater.
Every piece of theater is more than just a piece of art removed from the world; it is art embodied in the world. To produce a play is to stand before a group of others and make a statement. I can understand why neither Margolin nor Roth want to make a stand for a statement that offends a friend a pillar of their community. That Wiesel sees her play as offensive is sad. That Theater J chose not to go ahead with the play upholds the spirit of generous community that Theater J, Ellie Wiesel, and Deb Margolin all stand for, and is in best traditions of writing.
Ms. Margolin seems to have constructed a character that is far deeper intellectually and spiritually, far more grounded morally, far more complex, then Wiesel, rather an intellectual for the weak minded, has ever been. The key for Ms. Margolin in salvaging this piece might lie in recognizing that the reason Wiesel objected to this characterization was that it was so glaringly far above him. Wiesel knows on some instinctive level that he is unworthy of this veneration.
Ari Roth, in my mind, seems badly tarnished by this episode. Let it be for him an opportunity for growth that might provide Theater J with a stronger platform from which to launch its next phase. Roth might recognize the petulant adolescent that Elie Wiesel has proved himself to be and shed the preconceived notions embedded in his psyche by Wiesel's careful management of his own public image. By casting aside the imposter, Wiesel, Roth might truly open his stage to more righteous portrayals of a "certain kind of jewish morality."
I look forward to seeing this work fully realized at some point in the future and hope Ms. Margolin finds the support she needs at Theater J to that end.
Whether Elie Wiesel deserves the respect the world seems to accord him is a different issue; I had thought so but haven't studied his life. What seems clear to me, though, is that theatres must be free to make production decisions on any basis they choose, whether it involves tearing down icons or respecting them, and that there is courage also in ignoring demands from any quarter to make other kinds of choices. For my money, Ari Roth's track record amply demonstrates his personal and artistic courage.
As an aside, I'm not sure why Wiesel objects so strenuously, but whatever. He's an old man who's led a difficult life, and like anyone he's free to object to any public portrayal of himself he finds distasteful. Theater J is free to abide by or defy that objection; I see nothing cowardly in their call.
jEWS only believe in suppressing others. They are genocidal megalomaniacs.
jews are a clear and present danger to America and everything it is supposed to represent.
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